Selections from THE ILIAD of Homer

SCROLL I

[1] SING, O goddess, the anger [mênis] of Achilles son of Peleus, that brought countless ills upon the Achaeans. Many a brave soul [psukhê] did it send hurrying down to Hades, and many a hero did it yield a prey to dogs

[5] and vultures, for so was the will of Zeus fulfilled from the day on which the son of Atreus, king of men, and great Achilles, first fell out with one another. And which of the gods was it that set them on to quarrel? It was the son of Zeus and Leto; for he was angry with the king

[10] and sent a pestilence upon the host to plague the people, because the son of Atreus had dishonored Chryses his priest. Now Chryses had come to the ships of the Achaeans to free his daughter, and had brought with him a great ransom: moreover he bore in his hand the scepter of Apollo wreathed with a suppliant’s wreath

[15] and he besought the Achaeans, but most of all the two sons of Atreus, who were their chiefs. "Sons of Atreus," he cried, "and all other Achaeans, may the gods who dwell in Olympus grant you to sack the city of Priam, and to reach your homes in safety;

[20] but free my daughter, and accept a ransom for her, in reverence to Apollo, son of Zeus." On this the rest of the Achaeans with one voice were for respecting the priest and taking the ransom that he offered; but not so Agamemnon,

[25] who spoke fiercely to him and sent him roughly away. "Old man," said he, "let me not find you tarrying about our ships, nor yet coming hereafter. Your scepter of the god and your wreath shall profit you nothing. I will not free her. She shall grow old

[30] in my house at Argos far from her own home, busying herself with her loom and visiting my couch; so go, and do not provoke me or it shall be the worse for you." The old man feared him and obeyed. Not a word he spoke, but went by the shore of the sounding sea

[35] and prayed apart to King Apollo whom lovely Leto had borne. "Hear me," he cried, "O god of the silver bow, you who protect Chryse and holy Cilla and rule Tenedos with your might, hear me O god of Sminthe. If I have ever decked your temple with garlands,

[40] or burned for you thigh-bones in fat of bulls or goats, grant my prayer, and let your arrows avenge these my tears upon the Danaans." Thus did he pray, and Apollo heard his prayer. He came down furious from the summits of Olympus,

[45] with his bow and his quiver upon his shoulder, and the arrows rattled on his back with the rage that trembled within him. He sat himself down away from the ships with a face as dark as night, and his silver bow rang death as he shot his arrow in the midst of them.

[50] First he smote their mules and their hounds, but presently he aimed his shafts at the people themselves, and all day long the pyres of the dead were burning. For nine whole days he shot his arrows among the people, but upon the tenth day Achilles called them in assembly -

[55] moved thereto by Hera, who saw the Achaeans in their death-throes and had compassion upon them. Then, when they were got together, he rose and spoke among them. "Son of Atreus," said he, "I deem that we should now

[60] turn roving home if we would escape destruction, for we are being cut down by war and pestilence at once. Let us ask some priest or seer [mantis], or some reader of dreams (for dreams, too, are of Zeus) who can tell us why Phoebus Apollo is so angry, and say

[65] whether it is for some vow that we have broken, or hecatomb that we have not offered, and whether he will accept the savor of lambs and goats without blemish, so as to take away the plague from us." With these words he sat down, and Kalkhas son of Thestor, wisest of augurs,

[70] who knew things past present and to come, rose to speak. He it was who had guided the Achaeans with their fleet to Ilion, through the prophesyings with which Phoebus Apollo had inspired him. With all sincerity and goodwill he addressed them thus: - "Achilles, loved of heaven, you bid me tell you about the

[75] anger [mênis] of King Apollo, I will therefore do so; but consider first and swear that you will stand by me heartily in word and deed, for I know that I shall offend one who rules the Argives with might, to whom all the Achaeans are in subjection.

[80] A plain man cannot stand against the anger of a king, who if he swallow his displeasure now, will yet nurse revenge till he has wreaked it. Consider, therefore, whether or no you will protect me." And Achilles answered,

[85] "Fear not, but speak as it is borne in upon you from heaven, for by Apollo, Kalkhas, to whom you pray, and whose oracles you reveal to us, not a Danaan at our ships shall lay his hand upon you, while I yet live to look upon the face of the earth -

[90] no, not though you name Agamemnon himself, who is by far the foremost of the Achaeans." Thereon the seer [mantis] spoke boldly. "The god," he said, "is angry neither about vow nor hecatomb, but for his priest’s sake, whom Agamemnon has dishonored,

[95] in that he would not free his daughter nor take a ransom for her; therefore has he sent these evils upon us, and will yet send others. He will not deliver the Danaans from this pestilence till Agamemnon has restored the girl without fee or ransom to her father, and has sent a holy hecatomb

[100] to Chryse. Thus we may perhaps appease him." With these words he sat down, and Agamemnon rose in anger. His heart was black with rage, and his eyes flashed fire

[105] as he scowled on Kalkhas and said, "Seer [mantis] of evil, you never yet prophesied smooth things concerning me, but have ever loved to foretell that which was evil. You have brought me neither comfort nor performance; and now you come seeing among Danaans, and saying

[110] that Apollo has plagued us because I would not take a ransom for this girl, the daughter of Chryses. I have set my heart on keeping her in my own house, for I love her better even than my own wife Clytemnestra, whose peer she is alike in

[115] form and feature, in understanding and accomplishments. Still I will give her up if I must, for I would have the people live, not die; but you must find me a prize instead, or I alone among the Argives shall be without one. This is not well;

[120] for you behold, all of you, that my prize is to go elsewhere." And Achilles answered, "Most noble son of Atreus, covetous beyond all humankind, how shall the Achaeans find you another prize? We have no common store from which to take one.

[125] Those we took from the cities have been awarded; we cannot disallow the awards that have been made already. Give this girl, therefore, to the god, and if ever Zeus grants us to sack the city of Troy we will requite you three and fourfold."

[130] Then Agamemnon said, "Achilles, valiant though you be, you shall not thus get the better of me in matters of the mind [noos]. You shall not overreach and you shall not persuade me. Are you to keep your own prize, while I sit tamely under my loss and give up the girl at your bidding?

[135] Let the Achaeans find me a prize in fair exchange to my liking, or I will come and take your own, or that of Ajax or of Odysseus; and he to whomsoever I may come shall rue my coming.

[140] But of this we will take thought hereafter; for the present, let us draw a ship into the sea, and find a crew for her expressly; let us put a hecatomb on board, and let us send Chryseis also; further, let some chief man among us be in command,

[145] either Ajax, or Idomeneus, or yourself, son of Peleus, mighty warrior that you are, that we may offer sacrifice and appease the anger of the god." Achilles scowled at him and answered, "You are steeped in insolence and lust of gain.

[150] With what heart can any of the Achaeans do your bidding, either on foray or in open fighting? I came to make war here not because the Trojans are responsible [aitioi] for any wrong committed against me. I have no quarrel with them. They have not raided my cattle nor my horses,

[155] nor cut down my harvests on the fertile plains of Phthia; for between me and them there is a great space, both mountain and sounding sea. We have followed you, Sir Insolence! for your pleasure, not ours - to gain satisfaction [timê] from the Trojans for your shameless self and for Menelaos.

[160] You forget this, and threaten to rob me of the prize for which I have toiled, and which the sons of the Achaeans have given me. Never when the Achaeans sack any rich city of the Trojans do I receive so good a prize as you do,

[165] though it is my hands that do the better part of the fighting. When the sharing comes, your share is far the largest, and I, indeed, must go back to my ships, take what I can get and be thankful, when my labor of fighting is done. Now, therefore, I shall go back to Phthia; it will be much better

[170] for me to return home with my ships, for I will not stay here dishonored to gather gold and substance for you." And Agamemnon answered, "Flee if you will, I shall make you no prayers to stay you. I have others here

[175] who will do me honor, and above all Zeus, the lord of counsel. There is no king here so hateful to me as you are, for you are ever quarrelsome and ill affected. What though you be brave? Was it not heaven that made you so? Go home, then, with your ships and comrades

[180] to lord it over the Myrmidons. I care neither for you nor for your anger; and thus will I do: since Phoebus Apollo is taking Chryseis from me, I shall send her with my ship and my followers, but I shall come to your tent and

[185] take your own prize Briseis, that you may learn how much more prestigious I am than you are, and that another may fear to set himself up as equal or comparable with me." The son of Peleus felt grief [akhos], and his heart within his shaggy breast was divided

[190] whether to draw his sword, push the others aside, and kill the son of Atreus, or to restrain himself and check his anger. While he was thus in two minds, and was drawing his mighty sword from its scabbard, Athena came down

[200] from heaven (for Hera had sent her in the love she bore to them both), and seized the son of Peleus by his yellow hair, visible to him alone, for of the others no man could see her. Achilles turned in amaze, and by the fire that flashed from her eyes at once knew that she was

[200] Athena. "Why are you here," said he, "daughter of aegis-bearing Zeus? To see the pride [hubris] of Agamemnon, son of Atreus? Let me tell you - and it shall surely be -

[205] he shall pay for this insolence with his life." And Athena said, "I come from heaven, if you will hear me, to bid you stay your anger. Hera has sent me, who cares for both of you alike.

[210] Cease, then, this brawling, and do not draw your sword; rail at him if you will, and your railing will not be vain, for I tell you - and it shall surely be - that you shall hereafter receive gifts three times as splendid by reason of this present insult [hubris]. Hold, therefore, and obey."

[215] "Goddess," answered Achilles, "however angry a man may be, he must do as you two command him. This will be best, for the gods ever hear the prayers of him who has obeyed them." He stayed his hand on the silver hilt of his sword,

[220] and thrust it back into the scabbard as Athena bade him. Then she went back to Olympus among the other gods [daimones], and to the house of aegis-bearing Zeus. But the son of Peleus again began railing at the son of Atreus, for he was still in a rage.

[225] "Wine-bibber," he cried, "with the face of a dog and the heart of a hind, you never dare to go out with the host in fight, nor yet with our chosen men in ambuscade. You shun this as you do death itself. You had rather go round and

[230] rob his prizes from any man who contradicts you. You devour your people, for you are king over a feeble folk; otherwise, son of Atreus, henceforward you would insult no man. Therefore I say, and swear it with a great oath - nay, by this my scepter which shall sprout neither leaf nor shoot,

[235] nor bud anew from the day on which it left its parent stem upon the mountains - for the axe stripped it of leaf and bark, and now the sons of the Achaeans bear it as judges and guardians of the decrees [themistes] of heaven - so surely and solemnly do I swear

[240] that hereafter they shall look fondly for Achilles and shall not find him. In the day of your distress, when your men fall dying by the murderous hand of Hektor, you shall not know how to help them, and shall rend your heart with rage for the hour when you offered insult to the best [aristos] of the Achaeans."

[245] With this the son of Peleus dashed his gold-bestudded scepter on the ground and took his seat, while the son of Atreus was beginning fiercely from his place upon the other side. Then stood up smooth-tongued Nestor, the facile speaker of the Pylians, and the words fell from his lips sweeter than honey.

[250] Two generations of men born and bred in Pylos had passed away under his rule, and he was now reigning over the third. With all sincerity and goodwill, therefore, he addressed them thus: - "Of a truth," he said, "a great sorrow [penthos] has befallen the Achaean land.

[255] Surely Priam with his sons would rejoice, and the Trojans be glad at heart if they could hear this quarrel between you two, who are so excellent in fight and counsel. I am older than either of you; therefore be guided by me.

[260] Moreover I have been the familiar friend of men even greater than you are, and they did not disregard my counsels. Never again can I behold such men as Peirithoos and Dryas shepherd of his people, or as Kaineus, Exadios, godlike Polyphemus,

[265] and Theseus son of Aegeus, peer of the immortals. These were the mightiest men ever born upon this earth: mightiest were they, and when they fought the fiercest tribes of mountain savages they utterly overthrew them. I came from distant Pylos, and went about among them,

[270] for they would have me come, and I fought as it was in me to do. Not a man now living could withstand them, but they heard my words, and were persuaded by them. So be it also with yourselves, for this is the more excellent way.

[275] Therefore, Agamemnon, though you be prestigious, take not this girl away, for the sons of the Achaeans have already given her to Achilles; and you, Achilles, strive not further with the king, for no man who by the grace of Zeus wields a scepter has like honor [timê] with Agamemnon.

[280] You are strong, and have a goddess for your mother; but Agamemnon is more prestigious than you, for he has more people under him. Son of Atreus, check your anger, I implore you; end this quarrel with Achilles, who in the day of battle is a tower of strength to the Achaeans."

[285] And Agamemnon answered, "Old sir, all that you have said is true, but this man wants to become our lord and master: he must be lord of all, king of all, and leader of all, and this shall hardly be.

[290] Granted that the gods have made him a great warrior, have they also given him the right to speak with railing?" Achilles in turn said to him: "I should be a mean coward," he cried, "were I to give in to you in all things.

[295] Order other people about, not me, for I shall obey no longer. Furthermore I say - and lay my saying to your heart - I shall fight neither you nor any man about this girl, for those that take were those also that gave.

[300] But of all else that is at my ship you shall carry away nothing by force. Try, that others may see; if you do, my spear shall be reddened with your blood." When they had quarreled thus angrily,

[305] they rose, and broke up the assembly at the ships of the Achaeans. The son of Peleus went back to his tents and ships with the son of Menoitios and his company, while Agamemnon drew a vessel into the water and chose a crew of twenty oarsmen.

[310] He escorted Chryseis on board and sent moreover a hecatomb for the god. And Odysseus went as leader. These, then, went on board and sailed their ways over the sea. But the son of Atreus bade the people purify themselves; so they purified themselves and cast their filth into the sea.

[315] Then they offered hecatombs of bulls and goats without blemish on the sea-shore, and the smoke with the savor of their sacrifice rose curling up towards heaven. Thus did they busy themselves throughout the host. But Agamemnon did not forget the threat that he had made Achilles,

[320] and called his trusty messengers and squires [therapontes] Talthybios and Eurybates. "Go," said he, "to the tent of Achilles, son of Peleus; take Briseis by the hand and bring her hither; if he will not give her I shall come

[325] with others and take her - which will press him harder." He charged them straightly further and dismissed them, whereon they went their way sorrowfully by the seaside, till they came to the tents and ships of the Myrmidons. They found Achilles sitting by his tent and his ships,

[330] and ill-pleased he was when he beheld them. They stood fearfully and reverently before him, and never a word did they speak, but he knew them and said, "Welcome, heralds, messengers of gods and men;

[335] draw near; my quarrel is not with you but with Agamemnon who has sent you for the girl Briseis. Therefore, Patroklos, bring her and give her to them, but let them be witnesses by the blessed gods, by mortal men,

[340] and by the fierceness of Agamemnon’s anger, that if ever again there be need of me to save the people from ruin, they shall seek and they shall not find. Agamemnon is mad with rage and knows not how to look before and after that the Achaeans may fight by their ships in safety."

[345] Patroklos did as his dear comrade had bidden him. He brought Briseis from the tent and gave her over to the heralds, who took her with them to the ships of the Achaeans - and the woman was loath to go. Then Achilles went all alone

[350] by the side of the hoar sea [pontos], weeping and looking out upon the boundless waste of waters. He raised his hands in prayer to his immortal mother, "Mother," he cried, "you bore me doomed to live but for a brief season; surely Zeus, who thunders from Olympus, might have given honor [timê] in return. It is not so.

[355] Agamemnon, son of Atreus, has done me dishonor, and has robbed me of my prize by force." As he spoke he wept aloud, and his mother heard him where she was sitting in the depths of the sea hard by the Old One, her father. Forthwith she rose as it were a gray mist out of the waves,

[360] sat down before him as he stood weeping, caressed him with her hand, and said, "My son, why are you weeping? What is it that gives you grief [penthos]? Keep it not from my thinking [noos], but tell me, that we may know it together." Achilles drew a deep sigh and said,

[365] "You know it; why tell you what you know well already? We went to Thebe the strong city of Eetion, sacked it, and brought hither the spoil. The sons of the Achaeans shared it duly among themselves, and chose lovely Chryseis as the prize of Agamemnon;

[370] but Chryses, priest of Apollo, came to the ships of the Achaeans to free his daughter, and brought with him a great ransom: moreover he bore in his hand the scepter of Apollo, wreathed with a suppliant’s wreath, and he besought the Achaeans,

[375] but most of all the two sons of Atreus who were their chiefs. On this the rest of the Achaeans with one voice were for respecting the priest and taking the ransom that he offered; but not so Agamemnon, who spoke fiercely to him and sent him roughly away.

[380] So he went back in anger, and Apollo, who loved him dearly, heard his prayer. Then the god sent a deadly dart upon the Argives, and the people died thick on one another, for the arrows went everywhere among the wide host of the Achaeans. At last a seer [mantis]

[385] in the fullness of his knowledge declared to us the oracles of Apollo, and I was myself first to say that we should appease him. Whereon the son of Atreus rose in anger, and threatened that which he has since done. The Achaeans are now taking the girl in a ship

[390] to Chryse, and sending gifts of sacrifice to the god; but the heralds have just taken from my tent the daughter of Briseus, whom the Achaeans had awarded to myself. Help your brave son, therefore, if you are able. Go to Olympus, and if you have ever

[395] done him service in word or deed, implore the aid of Zeus. Ofttimes in my father’s house have I heard you glory in that you alone of the immortals saved the son of Kronos from ruin, when the others,

[400] with Hera, Poseidon, and Pallas Athena would have put him in bonds. It was you, goddess, who delivered him by calling to Olympus the hundred-handed one whom gods call Briareus, but men Aigaion, for he has more force [biê] even than his father;

[405] when therefore he took his seat all-glorious beside the son of Kronos, the other gods were afraid, and did not bind him. Go, then, to him, remind him of all this, clasp his knees, and bid him give succor to the Trojans. Let the Achaeans be hemmed in at the sterns of their ships, and perish on the sea-shore,

[410] that they may reap what joy they may of their king, and that Agamemnon may rue his derangement [atê] in offering insult to the best [aristos] of the Achaeans." Thetis wept and answered, "My son, woe is me that I should have borne or suckled you.

[415] Would indeed that you had lived your span free from all sorrow at your ships, for it is all too brief; alas, that you should be at once short of life and long of sorrow above your peers: woe, therefore, was the hour in which I bore you;

[420] nevertheless I will go to the snowy heights of Olympus, and tell this tale to Zeus, if he will hear our prayer: meanwhile stay where you are with your ships, nurse your anger [mênis] against the Achaeans, and hold aloof from fight. For Zeus went yesterday to Okeanos, to a feast among the Ethiopians, and the other gods went with him.

[425] He will return to Olympus twelve days hence; I will then go to his mansion paved with bronze and will beseech him; nor do I doubt that I shall be able to persuade him." On this she left him, still furious at the loss of her

[430] that had been taken by force [biê] from him. Meanwhile Odysseus reached Chryse with the hecatomb. When they had come inside the harbor they furled the sails and laid them in the ship’s hold; they slackened the forestays, lowered the mast into its place,

[435] and rowed the ship to the place where they would have her lie; there they cast out their mooring-stones and made fast the hawsers. They then got out upon the sea-shore and landed the hecatomb for Apollo; Chryseis also left the ship,

[440] and Odysseus led her to the altar to deliver her into the hands of her father. "Chryses," said he, "King Agamemnon has sent me to bring you back your child, and to offer sacrifice to Apollo on behalf of the Danaans, that we may propitiate the god,

[445] who has now brought sorrow upon the Argives." So saying he gave the girl over to her father, who received her gladly, and they ranged the holy hecatomb all orderly round the altar of the god. They washed their hands and took up the barley-meal to sprinkle over the victims,

[450] while Chryses lifted up his hands and prayed aloud on their behalf. "Hear me," he cried, "O god of the silver bow, you who protect Chryse and holy Cilla, and rule Tenedos with your might. Even as you did hear me aforetime when I prayed, and did press hard upon the Achaeans,

[455] so hear me yet again, and stay this fearful pestilence from the Danaans." Thus did he pray, and Apollo heard his prayer. When they had done praying and sprinkling the barley-meal, they drew back the heads of the victims and killed and flayed them.

[460] They cut out the thigh-bones, wrapped them round in two layers of fat, set some pieces of raw meat on the top of them, and then Chryses laid them on the wood fire and poured wine over them, while the young men stood near him with five-pronged spits in their hands. When the thigh-bones were burned and they had tasted the inward meats,

[465] they cut the rest up small, put the pieces upon the spits, roasted them till they were done, and drew them off: then, when they had finished their work [ponos] and the feast was ready, they ate it, and every man had his full share, so that all were satisfied. As soon as they had had enough to eat and drink,

[470] pages filled the mixing-bowl with wine and water and handed it round, after giving every man his drink-offering. Thus all day long the young men worshipped the god with song, hymning him and chanting the joyous paean, and the god took pleasure in their voices;

[475] but when the sun went down, and it came on dark, they laid themselves down to sleep by the stern cables of the ship, and when the child of morning, rosy-fingered Dawn, appeared they again set sail for the host of the Achaeans. Apollo sent them a fair wind,

[480] so they raised their mast and hoisted their white sails aloft. As the sail bellied with the wind the ship flew through the seething deep water, and the foam hissed against her bows as she sped onward. When they reached the wide-stretching host of the Achaeans,

[485] they drew the vessel ashore, high and dry upon the sands, set her strong props beneath her, and went their ways to their own tents and ships. But Achilles stayed at his ships and nursed his anger [mênis].

[490] He went not to the honorable assembly, and sallied not forth to fight, but gnawed at his own heart, pining for battle and the war-cry. Now after twelve days the immortal gods came back in a body to Olympus,

[495] and Zeus led the way. Thetis was not unmindful of the charge her son had laid upon her, so she rose from under the sea and went, enveloped in mist, through great heaven with early morning to Olympus, where she found the mighty son of Kronos sitting all alone upon its topmost ridges.

[500] She sat herself down before him, and with her left hand seized his knees, while with her right she caught him under the chin, and besought him, saying - "Father Zeus, if I ever did you service in word or deed among the immortals, hear my prayer,

[505] and do honor to my son, whose life is to be cut short so early. King Agamemnon has dishonored him by taking his prize and keeping her. Honor him then yourself, Olympian lord of counsel, and grant victory to the Trojans, till the Achaeans

[510] give my son his due and load him with riches in requital [timê]." Zeus sat for a while silent, and without a word, but Thetis still kept firm hold of his knees, and besought him a second time. "Nod your head," said she, "and promise me surely,

[515] or else deny me - for you have nothing to fear - that I may learn how greatly you disdain me." At this Zeus was much troubled and answered, "I shall have trouble if you set me quarreling with Hera, for she will provoke me with her taunting speeches;

[520] even now she is always railing at me before the other gods and accusing me of giving aid to the Trojans. Go back now, lest she should find out. I will consider the matter, and will bring it about as wish.

[525] See, I nod my head that you believe me. This is the most solemn act that I can offer to any god. I never recall my word, or deceive, or fail to do what I say, when I have nodded my head." As he spoke the son of Kronos bowed his dark brows, and the ambrosial locks swayed

[530] on his immortal head, till vast Olympus reeled. When the pair had thus laid their plans, they parted - Zeus to his mansion, while the goddess left the splendor of Olympus, and plunged into the depths of the sea. The gods rose from their seats, before the coming of their sire. Not one of them dared

[535] to remain sitting, but all stood up as he came among them. There, then, he took his seat. But Hera, when she saw him, knew that he and silver-footed Thetis, the daughter of the Old One of the Sea, had been planning mischief, so she at once began to upbraid him.

[540] "Trickster," she cried, "which of the gods have you been taking into your counsels now? You are always settling matters in secret behind my back, and have never yet told me, if you could help it, one word of your intentions."

[545] "Hera," replied the sire of gods and men, "you must not expect to be informed of all my counsels. You are my wife, but you would find it hard to understand them. When it is proper for you to hear, there is no one, god or man, who will be told sooner, but when I mean to keep a matter to myself,

[550] you must not pry nor ask questions." "Dread son of Kronos," answered Hera, "what are you talking about? I? Pry and ask questions? Never. I let you have your own way in everything.

[555] Still, I have a strong misgiving that Thetis, daughter of the Old One of the Sea, has been talking you over, for she was with you and had hold of your knees this self-same morning. I believe, therefore, that you have been promising her to give glory to Achilles, and to kill many people at the ships of the Achaeans."

[560] "Wife," said Zeus, "I can do nothing but you suspect me and find it out. You will take nothing by it, for I shall only dislike you the more, and it will go harder with you. Granted that it is as you say; I mean to have it so;

[565] sit down and hold your tongue as I bid you for if I once begin to lay my hands about you, though all heaven were on your side it would profit you nothing." On this Hera was frightened, so she curbed her stubborn will and sat down in silence.

[570] But the heavenly beings were disquieted throughout the house of Zeus, till the cunning workman Hephaistos began to try and pacify his mother Hera. "It will be intolerable," said he, "if you two fall to wrangling

[575] and setting heaven in an uproar about a pack of mortals. If such ill counsels are to prevail, we shall have no pleasure at our banquet. Let me then advise my mother - and she must herself know that it will be better - to make friends with my dear father Zeus, lest he again scold her and disturb our feast.

[580] If the Olympian Thunderer wants to hurl us all from our seats, he can do so, for he is far the strongest, so give him fair words, and he will then soon be in a good humor with us." As he spoke, he took a double cup of nectar,

[585] and placed it in his mother’s hand. "Cheer up, my dear mother," said he, "and make the best of it. I love you dearly, and should be very sorry to see you get a thrashing; however grieved I might be, I could not help for there is no standing against Zeus.

[590] Once before when I was trying to help you, he caught me by the foot and flung me from the heavenly threshold. All day long from morn till eve, was I falling, till at sunset I came to ground in the island of Lemnos, and there I lay, with very little life left in me, till the Sintians came and tended me."

[595] Hera smiled at this, and as she smiled she took the cup from her son’s hands. Then Hephaistos drew sweet nectar from the mixing-bowl, and served it round among the gods, going from left to right; and the blessed gods laughed out a loud approval.

[600] as they saw him bustling about the heavenly mansion. Thus through the livelong day to the going down of the sun they feasted, and every one had his full share, so that all were satisfied. Apollo struck his lyre, and the Muses lifted up their sweet voices, taking turns. 

[605] But when the sun’s glorious light had faded, they went home to bed, each in his own abode, which lame Hephaistos with his consummate skill had fashioned for them. So Zeus, the Olympian Lord of Thunder, hied him to the bed

[610] in which he always slept; and when he had got on to it he went to sleep, with Hera of the golden throne by his side.

SCROLL VIII

[1] Now when Morning, clad in her robe of saffron, had begun to suffuse light over the earth, Zeus called the gods in council on the topmost crest of serrated Olympus. Then he spoke and all the other gods gave ear. "Hear me," said he, "gods and goddesses, that I may speak even as I am minded. Let none of you neither goddess nor god try to cross me, but obey me every one of you that I may bring this matter to an end. If I see anyone acting apart and helping either Trojans or Danaans, he shall be beaten beyond the limits of universal order [kosmos] ere he come back again to Olympus; or I will hurl him down into dark Tartaros far into the deepest pit under the earth, where the gates are iron and the floor bronze, as far beneath Hades as heaven is high above the earth, that you may learn how much the mightiest I am among you. Try me and find out for yourselves. Hang me a golden chain from heaven, and lay hold of it all of you, gods and goddesses together - tug as you will, you will not drag Zeus the supreme counselor from heaven to earth; but were I to pull at it myself I should draw you up with earth and sea into the bargain, then would I bind the chain about some pinnacle of Olympus and leave you all dangling in the mid firmament. So far am I above all others either of gods or men."

[28] They were frightened and all of them of held their peace, for he had spoken masterfully; but at last Athena answered, "Father, son of Kronos, king of kings, we all know that your might is not to be gainsaid, but we are also sorry for the Danaan warriors, who are perishing and coming to a bad end. We will, however, since you so bid us, refrain from actual fighting, but we will make serviceable suggestions to the Argives that they may not all of them perish in your displeasure."

[38] Zeus smiled at her and answered, "Take heart, my child, Trito-born; I am not really in earnest, and I wish to be kind to you."

[41] With this he yoked his fleet horses, with hoofs of bronze and manes of glittering gold. He girded himself also with gold about the body, seized his gold whip and took his seat in his chariot. Thereon he lashed his horses and they flew forward nothing loath midway twixt earth and starry heaven. After a while he reached many-fountained Ida, mother of wild beasts, and Gargaros, where are his grove and fragrant altar. There the father of gods and men stayed his horses, took them from the chariot, and hid them in a thick cloud; then he took his seat all glorious upon the topmost crests, looking down upon the city of Troy and the ships of the Achaeans.

SCROLL XIV

[153] Hera of the golden throne looked down as she stood upon a peak of Olympus and her heart was gladdened at the sight of him who was at once her brother and her brother-in-law, hurrying hither and thither amid the fighting. Then she turned her eyes to Zeus as he sat on the topmost crests of many-fountained Ida, and loathed him. She set herself to think how she might trick his thinking [noos], and in the end she deemed that it would be best for her to go to Ida and array herself in rich attire, in the hope that Zeus might become enamored of her, and wish to embrace her. While he was thus engaged a sweet and careless sleep might be made to steal over his eyes and senses.

[166] She went, therefore, to the room which her son Hephaistos had made her, and the doors of which he had cunningly fastened by means of a secret key so that no other god could open them. Here she entered and closed the doors behind her. She cleansed all the dirt from her fair body with ambrosia, then she anointed herself with olive oil, ambrosial, very soft, and scented specially for herself - if it were so much as shaken in the bronze-floored house of Zeus, the scent pervaded the universe of heaven and earth. With this she anointed her delicate skin, and then she plaited the fair ambrosial locks that flowed in a stream of golden tresses from her immortal head. She put on the wondrous robe which Athena had worked for her with consummate art, and had embroidered with manifold devices; she fastened it about her bosom with golden clasps, and she girded herself with a girdle that had a hundred tassels: then she fastened her earrings, three brilliant pendants with much charm radiating from them. 

[183] through the pierced lobes of her ears, and threw a lovely new veil over her head. She bound her sandals on to her feet, and when she had finished making herself up in perfect order [kosmos], she left her room and called Aphrodite to come aside and speak to her. "My dear child," said she, "will you do what I am going to ask of you, or will refuse me because you are angry at my being on the Danaan side, while you are on the Trojan?"

[193] Zeus’ daughter Aphrodite answered, "Hera, august queen of goddesses, daughter of mighty Kronos, say what you want, and I will do it for at once, if I can, and if it can be done at all."

[197] Then Hera told her a lying tale and said, "I want you to endow me with some of those fascinating charms, the spells of which bring all things mortal and immortal to your feet. I am going to the world’s end to visit Okeanos (from whom all we gods proceed) and mother Tethys: they received me in their house, took care of me, and brought me up, having taken me over from Rhaea when Zeus imprisoned great Kronos in the depths that are under earth and sea. I must go and see them that I may make peace between them; they have been quarreling, and are so angry that they have not slept with one another this long while; if I can bring them round and restore them to one another’s embraces, they will be grateful to me and love me for ever afterwards."

[211] Thereon laughter-loving Aphrodite said, "I cannot and must not refuse you, for you sleep in the arms of Zeus who is our king."

[214] As she spoke she loosed from her bosom the curiously embroidered girdle into which all her charms had been wrought - love, desire, and that sweet flattery which steals the judgment [noos] even of the most prudent. She gave the girdle to Hera and said, "Take this girdle wherein all my charms reside and lay it in your bosom. If you will wear it I promise you that your errand, be it what it may, will not be bootless."

[222] When she heard this Hera smiled, and still smiling she laid the girdle in her bosom.

[224] Aphrodite now went back into the house of Zeus, while Hera darted down from the summits of Olympus. She passed over Pieria and fair Emathia, and went on and on till she came to the snowy ranges of the Thracian horsemen, over whose topmost crests she sped without ever setting foot to ground. When she came to Athos she went on over the, waves of the sea [pontos] till she reached Lemnos, the city of noble Thoas. There she met Sleep, own brother to Death, and caught him by the hand, saying, "Sleep, you who lord it alike over mortals and immortals, if you ever did me a service in times past, do one for me now, and I shall show gratitude [kharis] to you ever after. Close Zeus’ keen eyes for me in slumber while I hold him clasped in my embrace, and I will give you a beautiful golden seat, that can never fall to pieces; my clubfooted son Hephaistos shall make it for you, and he shall give it a footstool for you to rest your fair feet upon when you are at table."

[242] Then Sleep answered, "Hera, great queen of goddesses, daughter of mighty Kronos, I would lull any other of the gods to sleep without compunction, not even excepting the waters of Okeanos from whom all of them proceed, but I dare not go near Zeus, nor send him to sleep unless he bids me. I have had one lesson already through doing what you asked me, on the day when Zeus’ mighty son Herakles set sail from Ilion after having sacked the city of the Trojans. At your bidding I suffused my sweet self over the mind [noos] of aegis-bearing Zeus, and laid him to rest; meanwhile you hatched a plot against Herakles, and set the blasts of the angry winds beating upon the sea [pontos], till you took him to the goodly city of Cos away from all his friends. Zeus was furious when he awoke, and began hurling the gods about all over the house; he was looking more particularly for myself, and would have flung me down through space into the sea [pontos] where I should never have been heard of any more, had not Night who cows both men and gods protected me. I fled to her and Zeus left off looking for me in spite of his being so angry, for he did not dare do anything to displease Night. And now you are again asking me to do something on which I cannot venture."

[263] And Hera said, "Sleep, why do you take such notions as those into your head? Do you think Zeus will be as anxious to help the Trojans, as he was about his own son? Come, I will marry you to one of the youngest of the Graces [kharites], and she shall be your own - Pasithea, whom you have always wanted to marry."

[269] Sleep was pleased when he heard this, and answered, "Then swear it to me by the dread waters of the river Styx; lay one hand on the bounteous earth, and the other on the sheen of the sea, so that all the gods who dwell down below with Kronos may be our witnesses, and see that you really do give me one of the youngest of the Graces [kharites] - Pasithea, whom I have always wanted to marry."

[278] Hera did as he had said. She swore, and invoked all the gods of the nether world, who are called Titans, to witness. When she had completed her oath, the two enshrouded themselves in a thick mist and sped lightly forward, leaving Lemnos and Imbros behind them. Presently they reached many-fountained Ida, mother of wild beasts, and Lectum where they left the sea to go on by land, and the tops of the trees of the forest soughed under the going of their feet. Here Sleep halted, and ere Zeus caught sight of him he climbed a lofty pine-tree - the tallest that reared its head towards heaven on all Ida. He hid himself behind the branches and sat there in the semblance of the sweet-singing bird that haunts the mountains and is called Khalkis by the gods, but men call it Kymindis. Hera then went to Gargaros, the topmost peak of Ida, and Zeus, driver of the clouds, set eyes upon her. As soon as he did so he became inflamed with the same passionate desire for her that he had felt when they had first enjoyed each other’s embraces, and slept with one another without their dear parents knowing anything about it.

[296] He went up to her and said, "What do you want that you have come hither from Olympus - and that too with neither chariot nor horses to convey you?"

[301] Then Hera told him a lying tale and said, "I am going to the world’s end, to visit Okeanos, from whom all we gods proceed, and mother Tethys; they received me into their house, took care of me, and brought me up. I must go and see them that I may make peace between them: they have been quarreling, and are so angry that they have not slept with one another this long time. The horses that will take me over land and sea are stationed on the lowermost spurs of many-fountained Ida, and I have come here from Olympus on purpose to consult you. I was afraid you might be angry with me later on, if I went to the house of Okeanos without letting you know."

[312] And Zeus said, "Hera, you can choose some other time for paying your visit to Okeanos - for the present let us devote ourselves to love and to the enjoyment of one another. Never yet have I been so overpowered by passion neither for goddess nor mortal woman as I am at this moment for yourself - not even when I was in love with the wife of Ixion who bore me Peirithoos, peer of gods in counsel, nor yet with Danae the daintily-ankled daughter of Acrisius, who bore me the famed hero Perseus. Then there was the daughter of Phoenix, who bore me Minos and Rhadamanthus: there was Semele, and Alkmene in Thebes by whom I begot my lion-hearted son Herakles, while Semele became mother to Bacchus the comforter of humankind. There was queen Demeter again, and lovely Leto, and yourself - but with none of these was I ever so much enamored as I now am with you."

[329] Hera again answered him with a lying tale. "Most dread son of Kronos," she exclaimed, "what are you talking about? Would you have us enjoy one another here on the top of Mount Ida, where everything can be seen? What if one of the ever-living gods should see us sleeping together, and tell the others? It would be such a scandal that when I had risen from your embraces I could never show myself inside your house again; but if you are so minded, there is a room which your son Hephaistos has made me, and he has given it good strong doors; if you would so have it, let us go thither and lie down."

[341] And Zeus answered, "Hera, you need not be afraid that either god or man will see you, for I will enshroud both of us in such a dense golden cloud, that the very sun for all his bright piercing beams shall not see through it."

[346] With this the son of Kronos caught his wife in his embrace; whereon the earth sprouted them a cushion of young grass, with dew-bespangled lotus, crocus, and hyacinth, so soft and thick that it raised them well above the ground. Here they laid themselves down and overhead they were covered by a fair cloud of gold, from which there fell glittering dew-drops.

[352] Thus, then, did the sire of all things repose peacefully on the crest of Ida, overcome at once by sleep and love, and he held his spouse in his arms. Meanwhile Sleep made off to the ships of the Achaeans, to tell earth-encircling Poseidon, lord of the earthquake. When he had found him he said, "Now, Poseidon, you can help the Danaans with a will, and give them victory though it be only for a short time while Zeus is still sleeping. I have sent him into a sweet slumber, and Hera has beguiled him into going to bed with her."

SCROLL XVI

[1] Thus did they fight about the ship of Protesilaos. Then Patroklos drew near to Achilles with tears welling from his eyes, as from some spring whose crystal stream falls over the ledges of a high precipice. When Achilles saw him thus weeping he was sorry for him and said, "Why, Patroklos, do you stand there weeping like some silly child that comes running to her mother, and begs to be taken up and carried- she catches hold of her mother’s dress to stay her though she is in a hurry, and looks tearfully up until her mother carries her - even such tears, Patroklos, are you now shedding. Have you anything to say to the Myrmidons or to myself? or have you had news from Phthia which you alone know? They tell me Menoitios son of Aktor is still alive, as also Peleus son of Aiakos, among the Myrmidons - men whose loss we two should bitterly deplore; or are you grieving about the Argives and the way in which they are being killed at the ships, through their own high-handed doings? Do not hide in your mind [noos] anything from me but tell me that both of us may know about it."

[20] Then, O horseman Patroklos, with a deep sigh you answered, "Achilles, son of Peleus, foremost champion of the Achaeans, do not be angry, but I feel grief [akhos] for the disaster that has now befallen the Argives. All those who have been their champions so far are lying at the ships, wounded by sword or spear. Brave Diomedes son of Tydeus has been hit with a spear, while famed Odysseus and Agamemnon have received sword-wounds;

[27] Eurypylos again has been struck with an arrow in the thigh; skilled apothecaries are attending to these heroes, and healing them of their wounds; are you still, O Achilles, so inexorable? May it never be my lot to nurse such a passion as you have done, to the baning of your own good name. Who in future story will speak well of you unless you now save the Argives from ruin? You know no pity; horseman Peleus was not your father nor Thetis your mother, but the gray sea bore you and the sheer cliffs begot you, so cruel and remorseless are you in your thinking [noos]. If however you are kept back through knowledge of some oracle, or if your mother Thetis has told you something from the mouth of Zeus, at least send me and the Myrmidons with me, if I may bring deliverance to the Danaans. Let me moreover wear your armor; the Trojans may thus mistake me for you and quit the field, so that the hard-pressed sons of the Achaeans may have breathing time- which while they are fighting may hardly be. We who are fresh might soon drive tired men back from our ships and tents to their own city."

[46] He knew not what he was asking, nor that he was suing for his own destruction. Achilles was deeply moved and answered, "What, noble Patroklos, are you saying? I know no prophesyings which I am heeding, nor has my mother told me anything from the mouth of Zeus, but I am cut to the very heart with grief [akhos] that one of my own rank should dare to rob me because he is more powerful than I am. This grief [akhos], after all that I have gone through, is more than I can endure. The girl whom the sons of the Achaeans chose for me, whom I won as the fruit of my spear on having sacked a city - her has King Agamemnon taken from me as though I were some common vagrant. Still, let bygones be bygones: no man may keep his anger for ever; I said I would not relent till battle and the cry of war had reached my own ships; nevertheless, now gird my armor about your shoulders, and lead the Myrmidons to battle, for the dark cloud of Trojans has burst furiously over our fleet;

[67] the Argives are driven back on to the beach, cooped within a narrow space, and the whole people of Troy has taken heart to sally out against them, because they see not the visor of my helmet gleaming near them. Had they seen this, there would not have been a creek nor grip that had not been filled with their dead as they fled back again. And so it would have been, if only King Agamemnon had dealt fairly by me. As it is the Trojans have beset our host. Diomedes son of Tydeus no longer wields his spear to defend the Danaans, neither have I heard the voice of the son of Atreus coming from his hated [ekhthrê] head, whereas that of murderous Hektor rings in my cars as he gives orders to the Trojans, who triumph over the Achaeans and fill the whole plain with their cry of battle. But even so, Patroklos, fall upon them and save the fleet, lest the Trojans fire it and deprive us of our safe homecoming [nostos]. Bring to fulfillment [telos] what I now order you to do, so that you may win me great honor [timê] from all the Danaans, and that they may restore the girl to me again and give me rich gifts into the bargain. When you have driven the Trojans from the ships, come back again. Though Hera’s thundering husband should put triumph within your reach, do not fight the Trojans further in my absence, or you will rob me of glory that should be mine. And do not for lust of battle go on killing the Trojans nor lead the Achaeans on to Ilion, lest one of the ever-living gods from Olympus attack you - for Phoebus Apollo loves them well: return when you have freed the ships from peril, and let others wage war upon the plain. Would, by father Zeus, Athena, and Apollo, that not a single man of all the Trojans might be left alive, nor yet of the Argives, but that we two might be alone left to tear aside the mantle that veils the brow of Troy."

[101] Thus did they converse. But Ajax could no longer hold his ground for the shower of darts that rained upon him; the will [noos] of Zeus and the javelins of the Trojans were too much for him; the helmet that gleamed about his temples rang with the continuous clatter of the missiles that kept pouring on to it and on to the cheek-pieces that protected his face. Moreover his left shoulder was tired with having held his shield so long, yet for all this, let fly at him as they would, they could not make him give ground. He could hardly draw his breath, the sweat rained from every pore of his body, he had not a moment’s respite, and on all sides he was beset by danger upon danger.

[112] And now, tell me, O Muses that hold your mansions on Olympus, how fire was thrown upon the ships of the Achaeans. Hektor came close up and let drive with his great sword at the ashen spear of Ajax. He cut it clean in two just behind where the point was fastened on to the shaft of the spear. Ajax, therefore, had now nothing but a headless spear, while the bronze point flew some way off and came ringing down on to the ground. Ajax knew the hand of heaven in this, and was dismayed at seeing that Zeus had now left him utterly defenseless and was willing victory for the Trojans. Therefore he drew back, and the Trojans flung fire upon the ship which was at once wrapped in flame.

[124] The fire was now flaring about the ship’s stern, whereon Achilles smote his two thighs and said to Patroklos, "Up, noble horseman, for I see the glare of hostile fire at our fleet; up, lest they destroy our ships, and there be no way by which we may retreat. Gird on your armor at once while I call our people together."

[131] As he spoke Patroklos put on his armor. First he greaved his legs with greaves of good make, and fitted with ankle-clasps of silver; after this he donned the cuirass of the son of Aiakos, richly inlaid and studded. He hung his silver-studded sword of bronze about his shoulders, and then his mighty shield. On his comely head he set his helmet, well wrought, with a crest of horse-hair that nodded menacingly above it. He grasped two redoubtable spears that suited his hands, but he did not take the spear of noble Achilles, so stout and strong,

[141] for none other of the Achaeans could wield it, though Achilles could do so easily. This was the ashen spear from Mount Pelion, which Chiron had cut upon a mountain top and had given to Peleus, wherewith to deal out death among heroes. He bade Automedon yoke his horses with all speed, for he was the man whom he held in honor next after Achilles, and on whose support in battle he could rely most firmly. Automedon therefore yoked the fleet horses Xanthos and Balios, steeds that could fly like the wind: these were they whom the harpy Podarge bore to the west wind, as she was grazing in a meadow by the waters of the river Okeanos. In the side traces he set the noble horse Pedasos, whom Achilles had brought away with him when he sacked the city of Eetion, and who, mortal steed though he was, could take his place along with those that were immortal.

[155] Meanwhile Achilles went about everywhere among the tents, and bade his Myrmidons put on their armor. Even as fierce ravening wolves that are feasting upon a horned stag which they have killed upon the mountains, and their jaws are red with blood - they go in a pack to lap water from the clear spring with their long thin tongues; and they reek of blood and slaughter; they know not what fear is, for it is hunger drives them - even so did the leaders and counselors of the Myrmidons gather round the good squire [therapôn] of the fleet descendant of Aiakos, and among them stood Achilles himself cheering on both men and horses.

[168] Fifty ships had noble Achilles brought to Troy, and in each there was a crew of fifty oarsmen. Over these he set five leaders whom he could trust, while he was himself commander over them all. Menesthios of the gleaming corselet, son to the river Spercheios that streams from heaven, was leader of the first company. Fair Polydora daughter of Peleus bore him to ever-flowing Spercheios - a woman mated with a god - but he was called son of Boros son of Perieres, with whom his mother was living as his wedded wife, and who gave great wealth to gain her.

[178] The second company was led by noble Eudoros, son to an unwedded woman. Polymele, daughter of Phylas, graceful in dancing [khoros], bore him; the mighty slayer of Argos was enamored of her as he saw her among the singing women at a dance [khoros] held in honor of Artemis the rushing huntress of the golden arrows; he therefore - Hermes, giver of all good - went with her into an upper chamber, and lay with her in secret, whereon she bore him a noble son Eudoros, singularly fleet of foot and in fight valiant. When Eileithuia goddess of the pains of child-birth brought him to the light of day, and he saw the face of the sun, mighty Echekles son of Aktor took the mother to wife, and gave great wealth to gain her, but her father Phylas brought the child up, and took care of him, doting as fondly upon him as though he were his own son. The third company was led by Peisandros son of Maimalos, the finest spearman among all the Myrmidons next to Achilles’ own comrade Patroklos. The old horseman Phoenix was leader of the fourth company, and Alkimedon, noble son of Laerceus of the fifth.

[198] When Achilles had chosen [krinô] his men and had stationed them all with their leaders, he charged them straitly saying, "Myrmidons, remember your threats against the Trojans while you were at the ships in the time of my anger, and you were all complaining of me. ‘Cruel son of Peleus,’ you would say, ‘your mother must have suckled you on gall, so ruthless are you. You keep us here at the ships against our will; if you are so relentless it were better we went home over the sea.’ Often have you gathered and thus chided with me. The hour is now come for those high feats of arms that you have so long been pining for, therefore keep high hearts each one of you to do battle with the Trojans."

[210] With these words he put heart and soul into them all, and they serried their companies yet more closely when they heard the of their king. As the stones which a builder sets in the wall of some high house which is to give shelter from the winds - even so closely were the helmets and bossed shields set against one another. Shield pressed on shield, helm on helm, and man on man; so close were they that the horse-hair plumes on the gleaming ridges of their helmets touched each other as they bent their heads.

[218] In front of them all two men put on their armor - Patroklos and Automedon - two men, with but one mind to lead the Myrmidons. Then Achilles went inside his tent and opened the lid of the strong chest which silver-footed Thetis had given him to take on board ship, and which she had filled with shirts, cloaks to keep out the cold, and good thick rugs. In this chest he had a cup of rare workmanship, from which no man but himself might drink, nor would he make offering from it to any other god save only to father Zeus. He took the cup from the chest and cleansed it with sulfur; this done he rinsed it clean water, and after he had washed his hands he drew wine. Then he stood in the middle of the court and prayed, looking towards heaven, and making his drink-offering of wine; nor was he unseen of Zeus whose joy is in thunder. "King Zeus," he cried, "lord of Dodona, god of the Pelasgi, you who dwell afar, you who hold wintry Dodona in your sway, where your seers the Selloi dwell around you with their feet unwashed and their couches made upon the ground - if you heard me when I prayed to you aforetime, and did me honor while you sent disaster on the Achaeans, grant me now the fulfillment of yet this further prayer. I shall stay here where my assembly [agôn] of ships are lying, but I shall send my comrade into battle at the head of many Myrmidons. Grant, O all-seeing Zeus, that victory may go with him; put your courage into his heart that Hektor may learn whether my squire [therapôn] is man enough to fight alone, or whether his might is only then so indomitable when I myself enter the turmoil of war. Afterwards when he has chased the fight and the cry of battle from the ships, grant that he may return unharmed, with his armor and his comrades, fighters in close combat."

[249] Thus did he pray, and all-counseling Zeus heard his prayer. Part of it he did indeed grant him - but not the whole. He granted that Patroklos should thrust back war and battle from the ships, but refused to let him come safely out of the fight.

[252] When he had made his drink-offering and had thus prayed, Achilles went inside his tent and put back the cup into his chest.

[255] Then he again came out, for he still loved to look upon the fierce fight that raged between the Trojans and Achaeans.

[257] Meanwhile the armed band that was about Patroklos marched on till they sprang high in hope upon the Trojans. They came swarming out like wasps whose nests are by the roadside, and whom silly children love to tease, whereon any one who happens to be passing may get stung - or again, if a wayfarer going along the road vexes them by accident, every wasp will come flying out in a fury to defend his little ones- even with such rage and courage did the Myrmidons swarm from their ships, and their cry of battle rose heavenwards. Patroklos called out to his men at the top of his voice, "Myrmidons, followers of Achilles son of Peleus, be men my friends, fight with might and with main, that we may win glory for the son of Peleus, who is far the foremost man at the ships of the Argives - he, and his close fighting followers [therapontes]. The son of Atreus King Agamemnon will thus recognize his derangement [atê] in showing no respect to the bravest of the Achaeans."

[275] With these words he put heart and soul into them all, and they fell in a body upon the Trojans. The ships rang again with the cry which the Achaeans raised, and when the Trojans saw the brave son of Menoitios and his squire [therapôn] all gleaming in their armor, they were daunted and their battalions were thrown into confusion, for they thought the fleet son of Peleus must now have put aside his anger, and have been reconciled to Agamemnon; every one, therefore, looked round about to see whither he might flee for safety.

[284] Patroklos first aimed a spear into the middle of the press where men were packed most closely, by the stern of the ship of Protesilaos. He hit Pyraikhmes who had led his Paeonian horsemen from the Amydon and the broad waters of the river Axios; the spear struck him on the right shoulder, and with a groan he fell backwards in the dust; on this his men were thrown into confusion, for by killing their leader, who was the finest warrior among them, Patroklos struck panic into them all. He thus drove them from the ship and quenched the fire that was then blazing - leaving the half-burnt ship to lie where it was. The Trojans were now driven back with a shout that rent the skies, while the Danaans poured after them from their ships, shouting also without ceasing. As when Zeus, gatherer of the thunder-cloud, spreads a dense canopy on the top of some lofty mountain, and all the peaks, the jutting headlands, and forest glades show out in the great light that flashes from the bursting heavens, even so when the Danaans had now driven back the fire from their ships, they took breath for a little while; but the fury of the fight was not yet over, for the Trojans were not driven back in utter rout, but still gave battle, and were ousted from their ground only by sheer fighting.

[306] The fight then became more scattered, and the chieftains killed one another when and how they could. The valiant son of Menoitios first drove his spear into the thigh of Areilykos just as he was turning round; the point went clean through, and broke the bone so that he fell forward. Meanwhile Menelaos struck Thoas in the chest, where it was exposed near the rim of his shield, and he fell dead. The son of Phyleus saw Amphiklos about to attack him, and ere he could do so took aim at the upper part of his thigh, where the muscles are thicker than in any other part; the spear tore through all the sinews of the leg, and his eyes were closed in darkness.

[316] Of the sons of Nestor one, Antilokhos, speared Atymnios, driving the point of the spear through his throat, and down he fell. Maris then sprang on Antilokhos in hand-to-hand fight to avenge his brother, and bestrode the body spear in hand; but valiant Thrasymedes was too quick for him, and in a moment had struck him in the shoulder ere he could deal his blow; his aim was true, and the spear severed all the muscles at the root of his arm, and tore them right down to the bone, so he fell heavily to the ground and his eyes were closed in darkness. Thus did these two noble comrades of Sarpedon go down to Erebos slain by the two sons of Nestor; they were the warrior sons of Amisodoros, who had reared the invincible Chimaera, to the bane of many. Ajax son of Oileus sprang on Kleoboulos and took him alive as he was entangled in the crush; but he killed him then and there by a sword-blow on the neck. The sword reeked with his blood, while dark death and the strong hand of fate gripped him and closed his eyes.

[335] Peneleos and Lykon now met in close fight, for they had missed each other with their spears. They had both thrown without effect, so now they drew their swords. Lykon struck the plumed crest of Peneleos’ helmet but his sword broke at the hilt, while Peneleos smote Lykon on the neck under the ear. The blade sank so deep that the head was held on by nothing but the skin, and there was no more life left in him. Meriones gave chase to Akamas on foot and caught him up just as he was about to mount his chariot; he drove a spear through his right shoulder so that he fell headlong from the car, and his eyes were closed in darkness. Idomeneus speared Erymas in the mouth; the bronze point of the spear went clean through it beneath the brain, crashing in among the white bones and smashing them up. His teeth were all of them knocked out and the blood came gushing in a stream from both his eyes; it also came gurgling up from his mouth and nostrils, and the darkness of death enfolded him round about.

[351] Thus did these chieftains of the Danaans each of them kill his man. As ravening wolves seize on kids or lambs, fastening on them when they are alone on the hillsides and have strayed from the main flock through the carelessness of the shepherd - and when the wolves see this they pounce upon them at once because they cannot defend themselves- even so did the Danaans now fall on the Trojans, who fled with ill-omened cries in their panic and had no more fight left in them.

[358] Meanwhile great Ajax kept on trying to drive a spear into Hektor, but Hektor was so skillful that he held his broad shoulders well under cover of his ox-hide shield, ever on the look-out for the whizzing of the arrows and the heavy thud of the spears. He well knew that the fortunes of the day had changed, but still stood his ground and tried to protect his comrades.

[364] As when a cloud goes up into heaven from Olympus, rising out of a clear sky when Zeus is brewing a gale - even with such panic stricken rout did the Trojans now flee, and there was no order in their going. Hektor’s fleet horses bore him and his armor out of the fight, and he left the Trojan host penned in by the deep trench against their will. Many a yoke of horses snapped the pole of their chariots in the trench and left their master’s car behind them. Patroklos gave chase, calling impetuously on the Danaans and full of fury against the Trojans, who, being now no longer in a body, filled all the ways with their cries of panic and rout; the air was darkened with the clouds of dust they raised, and the horses strained every nerve in their flight from the tents and ships towards the city.

[377] Patroklos kept on heading his horses wherever he saw most men fleeing in confusion, cheering on his men the while. Chariots were being smashed in all directions, and many a man came tumbling down from his own car to fall beneath the wheels of that of Patroklos, whose immortal steeds, given by the gods to Peleus, sprang over the trench at a bound as they sped onward. He was intent on trying to get near Hektor, for he had set his heart on spearing him, but Hektor’s horses were now hurrying him away. As the whole dark earth bows before some tempest on an autumn day when Zeus rains his hardest to punish men for judging [krinô] crookedly in their courts, and arriving justice there from without heed to the decrees [themistes] of heaven - all the rivers run full and the torrents tear many a new channel as they roar headlong from the mountains to the dark sea, and it fares ill with the works of men - even such was the stress and strain of the Trojan horses in their flight.

[394] Patroklos now cut off the battalions that were nearest to him and drove them back to the ships. They were doing their best to reach the city, but he would not let them, and bore down on them between the river and the ships and wall. Many a fallen comrade did he then avenge. First he hit Pronoos with a spear on the chest where it was exposed near the rim of his shield, and he fell heavily to the ground. Next he sprang on Thestor son of Enops, who was sitting all huddled up in his chariot, for he had lost his head and the reins had been torn out of his hands. Patroklos went up to him and drove a spear into his right jaw; he thus hooked him by the teeth and the spear pulled him over the rim of his car, as one who sits at the end of some jutting rock and draws a strong fish out of the sea [pontos] with a hook and a line - even so with his spear did he pull Thestor all gaping from his chariot; he then threw him down on his face and he died while falling. On this, as Erylaos was on to attack him, he struck him full on the head with a stone, and his brains were all battered inside his helmet, whereon he fell headlong to the ground and the pangs of death took hold upon him. Then he laid low, one after the other, Erymas, Amphoteros, Epaltes, Tlepolemos, Echios son of Damastor, Pyris, Ipheus, Euippos and Polymelos son of Argeas.

[419] Now when Sarpedon saw his comrades, men who wore unbelted tunics, being overcome by Patroklos son of Menoitios, he rebuked the Lycians saying. "Shame [aidôs] on you, where are you fleeing to? Show your mettle; I will myself meet this man in fight and learn who it is that is so masterful; he has done us much hurt, and has stretched many a brave man upon the ground."

[426] He sprang from his chariot as he spoke, and Patroklos, when he saw this, leaped on to the ground also. The two then rushed at one another with loud cries like eagle-beaked crook-taloned vultures that scream and tear at one another in some high mountain fastness.

[431] The son of scheming Kronos looked down upon them in pity and said to Hera who was his wife and sister, "Alas, that it should be the lot of Sarpedon whom I love so dearly to perish by the hand of Patroklos. I am in two minds whether to catch him up out of the fight and set him down safe and sound in the fertile district [dêmos] of Lycia, or to let him now fall by the hand of the son of Menoitios."

[439] And Hera answered, "Most dread son of Kronos, what is this that you are saying? Would you snatch a mortal man, whose doom has long been fated, out of the jaws of death? Do as you will, but we shall not all of us be of your mind. I say further, and lay my saying to your heart, that if you send Sarpedon safely to his own home, some other of the gods will be also wanting to escort his son out of battle, for there are many sons of gods fighting round the city of Troy, and you will make every one jealous. If, however, you are fond of him and pity him, let him indeed fall by the hand of Patroklos, but as soon as the life [psukhê] is gone out of him, send Death and sweet Sleep to bear him off the field and take him to the broad district [dêmos] of Lycia, where his brothers and his kinsmen will bury him with mound and pillar, in due honor to the dead."

[458] The sire of gods and men assented, but he shed a rain of blood upon the earth in honor [timê] of his son whom Patroklos was about to kill on the fertile plain of Troy far from his home.

[462] When they were now come close to one another Patroklos struck Thrasydemos, the brave squire [therapôn] of Sarpedon, in the lower part of the belly, and killed him. Sarpedon then aimed a spear at Patroklos and missed him, but he struck the horse Pedasos in the right shoulder, and it screamed aloud as it lay, groaning in the dust until the life went out of it. The other two horses began to plunge; the pole of the chariot cracked and they got entangled in the reins through the fall of the horse that was yoked along with them; but Automedon knew what to do; without the loss of a moment he drew the keen blade that hung by his sturdy thigh and cut the third horse adrift; whereon the other two righted themselves, and pulling hard at the reins again went together into battle.

[477] Sarpedon now took a second aim at Patroklos, and again missed him, the point of the spear passed over his left shoulder without hitting him. Patroklos then aimed in his turn, and the spear sped not from his hand in vain, for he hit Sarpedon just where the midriff surrounds the ever-beating heart. He fell like some oak or silver poplar or tall pine to which woodmen have laid their axes upon the mountains to make timber for ship-building - even so did he lie stretched at full length in front of his chariot and horses, moaning and clutching at the blood-stained dust. As when a lion springs with a bound upon a herd of cattle and fastens on a great black bull which dies bellowing in its clutches - even so did the leader of the Lycian warriors struggle in death as he fell by the hand of Patroklos. He called on his trusty comrade and said, "Glaukos, my brother, hero among heroes, put forth all your strength, fight with might and main, now if ever quit yourself like a valiant warrior. First go about among the Lycian leaders and bid them fight for Sarpedon; then yourself also do battle to save my armor from being taken. My name will haunt you henceforth and for ever if the Achaeans rob me of my armor now that I have fallen near the assembly [agôn] of their ships. Do your very utmost and call all my people together."

[503] The outcome [telos] of death closed his eyes as he spoke. Patroklos planted his heel on his breast and drew the spear from his body, whereon his diaphragm came out along with it, and he drew out both spear-point and Sarpedon’s life-breath [psukhê] at the same time. Hard by the Myrmidons held his snorting steeds, who were wild with panic at finding themselves deserted by their lords. Glaukos was overcome with grief [akhos] when he heard what Sarpedon said, for he could not help him. He had to support his arm with his other hand, being in great pain through the wound which Teucer’s arrow had given him when Teucer was defending the wall as he, Glaukos, was assailing it. Therefore he prayed to far-darting Apollo saying, "Hear me O king from your seat, may be in the fertile district [dêmos] of Lycia, or may be in Troy, for in all places you can hear the prayer of one who is in distress, as I now am. I have a grievous wound; my hand is aching with pain, there is no staunching the blood, and my whole arm drags by reason of my hurt, so that I cannot grasp my sword nor go among my foes and fight them, though our prince, Zeus’ son Sarpedon, is slain. Zeus defended not his son, do you, therefore, O king, heal me of my wound, ease my pain and grant me strength both to cheer on the Lycians and to fight along with them round the body of him who has fallen."

[527] Thus did he pray, and Apollo heard his prayer. He eased his pain, staunched the black blood from the wound, and gave him new strength. Glaukos perceived this, and was thankful that the mighty god had answered his prayer; forthwith, therefore, he went among the Lycian leaders, and bade them come to fight about the body of Sarpedon. From these he strode on among the Trojans to Polydamas son of Panthoos and Agenor; he then went in search of Aeneas and Hektor, and when he had found them he said, "Hektor, you have utterly forgotten your allies, who languish here for your sake far from friends and home while you do nothing to support them.

[540] Sarpedon leader of the Lycian warriors has fallen - he who was at once the right and might of Lycia; Ares has laid him low by the spear of Patroklos. Stand by him, my friends, and suffer not the Myrmidons to strip him of his armor, nor to treat his body with contumely in revenge for all the Danaans whom we have speared at the ships."

[548] As he spoke the Trojans were plunged in extreme and ungovernable grief [penthos]; for Sarpedon, alien though he was, had been one of the main stays of their city, both as having many people with him, and himself the foremost among them all. Led by Hektor, who was infuriated by the fall of Sarpedon, they made instantly for the Danaans with all their might, while the undaunted spirit of Patroklos son of Menoitios cheered on the Achaeans. First he spoke to the two Ajaxes, men who needed no bidding. "Ajaxes," said he, "may it now please you to show yourselves the men you have always been, or even better- Sarpedon is fallen - he who was first to overleap the wall of the Achaeans; let us take the body and outrage it; let us strip the armor from his shoulders, and kill his comrades if they try to rescue his body."

[562] He spoke to men who of themselves were full eager; both sides, therefore, the Trojans and Lycians on the one hand, and the Myrmidons and Achaeans on the other, strengthened their battalions, and fought desperately about the body of Sarpedon, shouting fiercely the while. Mighty was the din of their armor as they came together, and Zeus shed a thick darkness over the fight, to increase the ordeal [ponos] of the battle over the body of his son.

[569] At first the Trojans made some headway against the Achaeans, for one of the best men among the Myrmidons was killed, Epeigeus, son of noble Agakles who had erewhile been king in the good city of Boudeion; but presently, having killed a valiant kinsman of his own, he took refuge with Peleus and Thetis, who sent him to Ilion the land of noble steeds to fight the Trojans under Achilles. Hektor now struck him on the head with a stone just as he had caught hold of the body,

[578] and his brains inside his helmet were all battered in, so that he fell face foremost upon the body of Sarpedon, and there died. Patroklos was enraged with grief [akhos] over by the death of his comrade, and sped through the front ranks as swiftly as a hawk that swoops down on a flock of daws or starlings. Even so swiftly, O noble horseman Patroklos, did you make straight for the Lycians and Trojans to avenge your comrade. Forthwith he struck Sthenelaos the son of Ithaimenes on the neck with a stone, and broke the tendons that join it to the head and spine. On this Hektor and the front rank of his men gave ground. As far as a man can throw a javelin in competition [athlos] for some prize, or even in battle - so far did the Trojans now retreat before the Achaeans. Glaukos, leader of the Lycians, was the first to rally them, by killing Bathykles son of Khalkon who lived in Hellas and was supreme in wealth [olbos] among the Myrmidons. Glaukos turned round suddenly, just as Bathykles who was pursuing him was about to lay hold of him, and drove his spear right into the middle of his chest, whereon he fell heavily to the ground, and the fall of so good a man filled the Achaeans with dismay [akhos], while the Trojans were exultant, and came up in a body round the corpse. Nevertheless the Achaeans, mindful of their prowess, bore straight down upon them.

[603] Meriones then killed a helmed warrior of the Trojans, Laogonos son of Onetor, who was priest of Zeus of Mount Ida, and was honored in the district [dêmos] as though he were a god. Meriones struck him under the jaw and ear, so that life went out of him and the darkness of death laid hold upon him. Aeneas then aimed a spear at Meriones, hoping to hit him under the shield as he was advancing, but Meriones saw it coming and stooped forward to avoid it, whereon the spear flew past him and the point stuck in the ground, while the butt-end went on quivering till Ares robbed it of its force. The spear, therefore, sped from Aeneas’ hand in vain and fell quivering to the ground. Aeneas was angry and said, "Meriones, you are a good dancer, but if I had hit you my spear would soon have made an end of you."

[619] And Meriones answered, "Aeneas, for all your bravery, you will not be able to make an end of every one who comes against you. You are only a mortal like myself, and if I were to hit you in the middle of your shield with my spear, however strong and self-confident you may be, I should soon vanquish you, and you would yield your life-breath [psukhê] to Hades of the noble steeds."

[627] On this the son of Menoitios rebuked him and said, "Meriones, hero though you be, you should not speak thus; taunting speeches, my good friend, will not make the Trojans draw away from the dead body; some of them must go under ground first; the outcome [telos] of battle is in the force of hands, while the outcome of deliberation is words; fight, therefore, and say nothing."

[632] He led the way as he spoke and the hero went forward with him. As the sound of woodcutters in some forest glade upon the mountains- and the thud of their axes is heard afar - even such a din now rose from earth-clash of bronze armor and of good ox-hide shields, as men smote each other with their swords and spears pointed at both ends. A man had need of good eyesight now to know Sarpedon, so covered was he from head to foot with spears and blood and dust. Men swarmed about the body, as flies that buzz round the full milk-pails in the season [hôra] of spring when they are brimming with milk - even so did they gather round Sarpedon; nor did Zeus turn his keen eyes away for one moment from the fight, but kept looking at it all the time, for he was settling how best to kill Patroklos, and considering whether Hektor should be allowed to end him now in the fight round the body of Sarpedon, and strip him of his armor, or whether he should let him give yet further trouble [ponos] to the Trojans. In the end, he deemed it best that the brave squire [therapôn] of Achilles son of Peleus should drive Hektor and the Trojans back towards the city and take the lives of many. First, therefore, he made Hektor turn fainthearted, whereon he mounted his chariot and fled, bidding the other Trojans flee also,

[658] for he saw that the scales of Zeus had turned against him. Neither would the brave Lycians stand firm; they were dismayed when they saw their king lying struck to the heart amid a heap of corpses - for when the son of Kronos made the fight wax hot many had fallen above him. The Achaeans, therefore stripped the gleaming armor from his shoulders and the brave son of Menoitios gave it to his men to take to the ships. Then Zeus lord of the storm-cloud said to Apollo, "Dear Phoebus, go, I pray you, and take Sarpedon out of range of the weapons; cleanse the black blood from off him, and then bear him a long way off where you may wash him in the river, anoint him with ambrosia, and clothe him in immortal raiment; this done, commit him to the arms of the two fleet messengers, Death, and Sleep, who will carry him straightway to the fertile district [dêmos] of Lycia, where his brothers and kinsmen will give him a funeral, and will raise both mound and pillar to his memory, in due honor to the dead."

[676] Thus he spoke. Apollo obeyed his father’s saying, and came down from the heights of Ida into the thick of the fight; forthwith he took Sarpedon out of range of the weapons, and then bore him a long way off, where he washed him in the river, anointed him with ambrosia and clothed him in immortal raiment; this done, he committed him to the arms of the two fleet messengers, Death and Sleep, who presently set him down in the fertile district [dêmos] of Lycia.

[684] Meanwhile Patroklos, with many a shout to his horses and to Automedon, pursued the Trojans and Lycians in the pride and foolishness of his heart. Had he but obeyed the bidding of the son of Peleus, he would have, escaped death and have been scatheless; but the counsels [noos] of Zeus pass man’s understanding; he will put even a brave man to flight and snatch victory from his grasp, or again he will set him on to fight, as he now did when he put a high spirit into the heart of Patroklos.

[692] Who then first, and who last, was slain by you, O Patroklos, when the gods had now called you to meet your doom? First Adrastos, Autonoos, Echeklos, Perimos the son of Megas, Epistor and Melanippos; after these he killed Elasus, Moulios, and Pylartes. These he slew, but the rest saved themselves by flight.

[698] The sons of the Achaeans would now have taken Troy by the hands of Patroklos, for his spear flew in all directions, had not Phoebus Apollo taken his stand upon the wall to defeat his purpose and to aid the Trojans. Thrice did Patroklos charge at an angle of the high wall, and thrice did Apollo beat him back, striking his shield with his own immortal hands. When Patroklos was coming on like a daimôn for yet a fourth time, Apollo shouted to him with an awful voice and said, "Draw back, noble Patroklos, it is not your lot to sack the city of the Trojan chieftains, nor yet will it be that of Achilles who is a far better man than you are." On hearing this, Patroklos withdrew to some distance and avoided the anger [mênis] of Apollo.

[712] Meanwhile Hektor was waiting with his horses inside the Scaean gates, in doubt whether to drive out again and go on fighting, or to call the army inside the gates. As he was thus doubting Phoebus Apollo drew near him in the likeness of a young and lusty warrior Asios, who was Hektor’s uncle, being own brother to Hecuba, and son of Dymas who lived in Phrygia by the waters of the river Sangarios; in his likeness Zeus’ son Apollo now spoke to Hektor saying, "Hektor, why have you left off fighting? It is ill done of you. If I were as much better a man than you, as I am worse, you should soon rue your slackness. Drive straight towards Patroklos, if so be that Apollo may grant you a triumph over him, and you may kill him."

[726] With this the god went back into the struggle [ponos], and Hektor bade Kebriones drive again into the fight. Apollo passed in among them, and struck panic into the Argives, while he gave triumph to Hektor and the Trojans. Hektor let the other Danaans alone and killed no man, but drove straight at Patroklos. Patroklos then sprang from his chariot to the ground,

[734] with a spear in his left hand, and in his right a jagged stone as large as his hand could hold. He stood still and threw it, nor did it go far without hitting some one; the cast was not in vain, for the stone struck Kebriones, Hektor’s charioteer, a bastard son of Priam, as he held the reins in his hands. The stone hit him on the forehead and drove his brows into his head for the bone was smashed, and his eyes fell to the ground at his feet. He dropped dead from his chariot as though he were diving, and there was no more life left in him. Over him did you then vaunt, O horseman Patroklos, saying, "Bless my heart, how active he is, and how well he dives. If we had been at sea [pontos] this man would have dived from the ship’s side and brought up as many oysters as the whole crew could stomach, even in rough water, for he has dived beautifully off his chariot on to the ground. It seems, then, that there are divers also among the Trojans."

[751] As he spoke he flung himself on Kebriones with the spring, as it were, of a lion that while attacking a stockyard is himself struck in the chest, and his courage is his own bane - even so furiously, O Patroklos, did you then spring upon Kebriones. Hektor sprang also from his chariot to the ground. The pair then fought over the body of Kebriones. As two lions fight fiercely on some high mountain over the body of a stag that they have killed, even so did these two mighty warriors, Patroklos son of Menoitios and brave Hektor, hack and hew at one another over the corpse of Kebriones. Hektor would not let him go when he had once got him by the head, while Patroklos kept fast hold of his feet, and a fierce fight raged between the other Danaans and Trojans. As the east and south wind buffet one another when they beat upon some dense forest on the mountains - there is beech and ash and spreading cornel; the to of the trees roar as they beat on one another, and one can hear the boughs cracking and breaking -

[770] even so did the Trojans and Achaeans spring upon one another and lay about each other, and neither side would give way. Many a pointed spear fell to ground and many a winged arrow sped from its bow-string about the body of Kebriones; many a great stone, moreover, beat on many a shield as they fought around his body, but there he lay in the whirling clouds of dust, all huge and hugely, heedless of his driving now.

[777] So long as the sun was still high in mid-heaven the weapons of either side were alike deadly, and the people fell; but when he went down towards the time when men loose their oxen, the Achaeans proved to be beyond all forecast stronger, so that they drew Kebriones out of range of the darts and tumult of the Trojans, and stripped the armor from his shoulders. Then Patroklos sprang like Ares with fierce intent and a terrific shout upon the Trojans, and thrice did he kill nine men; but as he was coming on like a daimôn for a time, at that moment, O Patroklos, was your doom approaching, for Phoebus fought you in fell earnest. Patroklos did not see him as he moved about in the crush, for he was enshrouded in thick darkness, and the god struck him from behind on his back and his broad shoulders with the flat of his hand, so that his eyes turned dizzy. Phoebus Apollo beat the helmet from off his head, and it rolled rattling off under the horses’ feet, where its horse-hair plumes were all begrimed with dust and blood. Before this, it would not have been right [themis] for this to happen. For before, this helmet had served to protect the head and comely forehead of the godlike hero Achilles. Now, however, Zeus delivered it over to be worn by Hektor. Nevertheless the end of Hektor also was near. The bronze-shod spear, so great and so strong, was broken in the hand of Patroklos, while his shield that covered him from head to foot fell to the ground as did also the band that held it, and Apollo undid the fastenings of his corselet.

[805] At this his mind became clouded in derangement [atê]; his limbs failed him, and he stood as one dazed; whereon Euphorbos son of Panthoos, a Dardanian, the best spearman of his time, as also the finest horseman and fleetest runner, came behind him and struck him in the back with a spear, midway between the shoulders. This man as soon as ever he had come up with his chariot had dismounted twenty men, so proficient was he in all the arts of war - he it was, O horseman Patroklos, that first drove a weapon into you, but he did not quite overpower you. Euphorbos then ran back into the crowd, after drawing his ashen spear out of the wound; he would not stand firm and wait for Patroklos, unarmed though he now was, to attack him; but Patroklos unnerved, alike by the blow the god had given him and by the spear-wound, drew back under cover of his men in fear for his life. Hektor on this, seeing him to be wounded and giving ground, forced his way through the ranks, and when close up with him struck him in the lower part of the belly with a spear, driving the bronze point right through it, so that he fell heavily to the ground to the great of the Achaeans. As when a lion has fought some fierce wild-boar and worsted him - the two fight furiously upon the mountains over some little fountain at which they would both drink, and the lion has beaten the boar till he can hardly breathe - even so did Hektor son of Priam take the life of the brave son of Menoitios who had killed so many, striking him from close at hand, and vaunting over him the while. "Patroklos," said he, "you deemed that you should sack our city, rob our Trojan women of their freedom, and carry them off in your ships to your own country. Fool; Hektor and his fleet horses were ever straining their utmost to defend them. I am foremost of all the Trojan warriors to stave the day of bondage from off them; as for you, vultures shall devour you here. Poor wretch, Achilles with all his bravery availed you nothing; and yet I ween when you left him he charged you straitly saying, ‘Come not back to the ships, horseman Patroklos, till you have rent the bloodstained shirt of murderous Hektor about his body. Thus I ween did he charge you, and your fool’s heart answered him ‘yea’ within you."

[843] Then, as the life ebbed out of you, you answered, O horseman Patroklos: "Hektor, vaunt as you will, for Zeus the son of Kronos and Apollo have granted you victory; it is they who have vanquished me so easily, and they who have stripped the armor from my shoulders; had twenty such men as you attacked me, all of them would have fallen before my spear. Fate and the son of Leto have overpowered me, and among mortal men Euphorbos; you are yourself third only in the killing of me. I say further, and lay my saying to your heart, you too shall live but for a little season; death and the day of your doom are close upon you, and they will lay you low by the hand of Achilles son of Aiakos." When he had thus spoken his eyes were closed in the doom [telos] of death, his life-breath [psukhê] left his body and flitted down to the house of Hades, mourning its sad fate and bidding farewell to the youth and vigor of its manhood. Dead though he was, Hektor still spoke to him saying, "Patroklos, why should you thus foretell my doom? Who knows but Achilles, son of lovely Thetis, may be smitten by my spear and die before me?"

[862] As he spoke he drew the bronze spear from the wound, planting his foot upon the body, which he thrust off and let lie on its back. He then went spear in hand after Automedon, squire [therapôn] of the fleet descendant of Aiakos, for he longed to lay him low, but the immortal steeds which the gods had given as a rich gift to Peleus bore him swiftly from the field. [867]